Archive for Lying for Allah
DID YOU KNOW THAT Sixty-one percent of the Quran is about non-Muslims?
Posted by: Damon Whitsell | Comments (2)
FROM BILL WARNERS POLITICAL ISLAM SITE – Statistics and the Meaning of Islam
What is the “real” Islam? Is it the Islam of the nice Muslim at work? Or is it the Islam of Osama bin Laden?
To get a logical answer, we must have a logical basis. What sources are available to answer the question? We can toss out the media and all of its answers since they generally quote apologist “experts”. But is there an expert we can trust? Yes, there is. Mohammed.
The most fundamental statement that can be made about Islam is: there is no god but Allah and Mohammed is His prophet. This is the bedrock of Islam and points us directly to the only sure source of Islam-Allah and Mohammed. But where are Allah and Mohammed found? The Trilogy of Koran, Sira and Hadith. Allah is found in the Koran and Mohammed is found in the Sira (his biography) and the Hadith (his traditions of small stories and sayings). There is a special name for the sum of the Sira and the Hadith, the Sunna.
The Koran and Sunna are the only sure and certain basis of Islam. All of Islam is based upon the Trilogy.
The foundational texts of Islam –the Trilogy–suffer from being deliberately difficult. It is clear to anyone who reads these texts that every effort has been made to make the material obscure and difficult. There are two reasons for this obscurity. First, difficult texts make for a secure job for the priestly caste, the imams and scholars. If the text is clear in meaning, then no help is needed to understand it. The second reason is that the texts contain horrible and contradictory messages for the world buried under the obscurity.
The usual response to this difficulty is to skip the editing and offer up some verses from the Koran. But “verse” is a biased word in that it invokes a religious overtone. In almost every case, a verse is nothing more than a sentence. There is no other field of study in which individual sentences are given so much weight.
“Verse picking”, to use a statistical term, is a very poor sampling method. What we want is the meaning, and it is impossible to learn the complete meaning from a sentence. What we need to concern ourselves with are ideas and concepts, not simply a sentence.
Let us be clear here that the very best way to obtain the complete meaning is to edit (edit does not mean change the meaning, but to order, rearrange and collect) the texts and then proceed from the edited text. The Koran is famously difficult. However, if the necessary editing is done, the Koran is a very straightforward document. The first editing steps are to put the Koran in order with respect to time. In this way when you turn the page, you advance in time, just as you would in a history book. This time line order has been known since the first days of Islam. The next step is to collect all of the variations of the same story. As an example, the story of Moses and the Pharaoh is told 39 times. If they are all collected under one category, then the Koran is easier to read and less boring.
Question:
Are Muslims permitted to lie?
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Summary Answer:
Muslim scholars teach that Muslims should generally be truthful to each other, unless the purpose of lying is to “smooth over differences.”
There are two forms of lying to non-believers that are permitted under certain circumstances, taqiyya and kitman. These circumstances are typically those that advance the cause Islam – in some cases by gaining the trust of non-believers in order to draw out their vulnerability and defeat them.
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From The Qur’an:
Qur’an (16:106) – Establishes that there are circumstances that can “compel” a Muslim to tell a lie.
Qur’an (3:28) – This verse tells Muslims not to take those outside the faith as friends, unless it is to “guard themselves.”
Qur’an (9:3) – “…Allah and His Messenger are free from liability to the idolaters…” The dissolution of oaths with the pagans who remained at Mecca following its capture. They did nothing wrong, but were evicted anyway.
Qur’an (40:28) – A man is introduced as a believer, but one who must “hide his faith” among those who are not believers.
Qur’an (2:225) – “Allah will not call you to account for thoughtlessness in your oaths, but for the intention in your hearts”
Qur’an (66:2) – “Allah has already ordained for you, (O men), the dissolution of your oaths”
Qur’an (3:54) – “And they (the disbelievers) schemed, and Allah schemed (against them): and Allah is the best of schemers.” The Arabic word used here for scheme (or plot) is makara, which literally means deceit. If Allah is deceitful toward unbelievers, then there is little basis for denying that Muslims are allowed to do the same. (See also 8:30 and 10:21)
Taken collectively these verses are interpreted to mean that there are circumstances when a Muslim may be “compelled” to deceive others for a greater purpose.
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From the Hadith:



















